Fri, 03 May 2024 16:45:34 -0500 Yom Shishi, Chodesh Sheni 24, 6024 — יום ששי חדש שני כד ו׳כד

Tanakh
Book of Joel, Chapter: 1 2 3 4

Joel

Chapter 1

דְּבַר־יְהוָה אֲשֶׁר הָיָה אֶל־יוֹאֵל בֶּן־פְּתוּאֵֽל׃	א	1	The word of Yehovah that came to Joel the son of Pethuel.
שִׁמְעוּ־זֹאת הַזְּקֵנִים וְהַֽאֲזִינוּ כֹּל יוֹשְׁבֵי הָאָרֶץ הֶהָיְתָה זֹּאת בִּֽימֵיכֶם וְאִם בִּימֵי אֲבֹֽתֵיכֶֽם׃	ב	2	Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?
עָלֶיהָ לִבְנֵיכֶם סַפֵּרוּ וּבְנֵיכֶם לִבְנֵיהֶם וּבְנֵיהֶם לְדוֹר אַחֵֽר׃	ג	3	Tell ye your children of it, and let your children tell their children, and their children another generation.
יֶתֶר הַגָּזָם אָכַל הָֽאַרְבֶּה וְיֶתֶר הָאַרְבֶּה אָכַל הַיָּלֶק וְיֶתֶר הַיֶּלֶק אָכַל הֶחָסִֽיל׃	ד	4	That which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the canker-worm eaten; and that which the canker-worm hath left hath the caterpiller eaten.
הָקִיצוּ שִׁכּוֹרִים וּבְכוּ וְהֵילִלוּ כָּל־שֹׁתֵי יָיִן עַל־עָסִיס כִּי נִכְרַת מִפִּיכֶֽם׃	ה	5	Awake, ye drunkards, and weep, and wail, all ye drinkers of wine, because of the sweet wine, for it is cut off from your mouth.
כִּֽי־גוֹי עָלָה עַל־אַרְצִי עָצוּם וְאֵין מִסְפָּר שִׁנָּיו שִׁנֵּי אַרְיֵה וּֽמְתַלְּעוֹת לָבִיא לֽוֹ׃	ו	6	For a people is come up upon my land, mighty, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.
שָׂם גַּפְנִי לְשַׁמָּה וּתְאֵנָתִי לִקְצָפָה חָשֹׂף חֲשָׂפָהּ וְהִשְׁלִיךְ הִלְבִּינוּ שָׂרִיגֶֽיהָ׃	ז	7	He hath laid my vine waste, and blasted my fig-tree; he hath made it clean bare, and cast it down, the branches thereof are made white.
אֱלִי כִּבְתוּלָה חֲגֻֽרַת־שַׂק עַל־בַּעַל נְעוּרֶֽיהָ׃	ח	8	Lament like a virgin girded with sackcloth for the husband of her youth.
הָכְרַת מִנְחָה וָנֶסֶךְ מִבֵּית יְהוָה אָֽבְלוּ הַכֹּהֲנִים מְשָׁרְתֵי יְהוָֽה׃	ט	9	The meal-offering and the drink-offering is cut off from the house of Yehovah; the priests mourn, even Yehovah's ministers.
שֻׁדַּד שָׂדֶה אָבְלָה אֲדָמָה כִּי שֻׁדַּד דָּגָן הוֹבִישׁ תִּירוֹשׁ אֻמְלַל יִצְהָֽר׃	י	10	The field is wasted, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.
הֹבִישׁוּ אִכָּרִים הֵילִילוּ כֹּֽרְמִים עַל־חִטָּה וְעַל־שְׂעֹרָה כִּי אָבַד קְצִיר שָׂדֶֽה׃	יא	11	Be ashamed, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
הַגֶּפֶן הוֹבִישָׁה וְהַתְּאֵנָה אֻמְלָלָה רִמּוֹן גַּם־תָּמָר וְתַפּוּחַ כָּל־עֲצֵי הַשָּׂדֶה יָבֵשׁוּ כִּֽי־הֹבִישׁ שָׂשׂוֹן מִן־בְּנֵי אָדָֽם׃ ס	יב	12	The vine is withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field, are withered; for joy is withered away from the sons of men. {S}
חִגְרוּ וְסִפְדוּ הַכֹּהֲנִים הֵילִילוּ מְשָׁרְתֵי מִזְבֵּחַ בֹּאוּ לִינוּ בַשַּׂקִּים מְשָׁרְתֵי אֱלֹהָי כִּי נִמְנַע מִבֵּית אֱלֹהֵיכֶם מִנְחָה וָנָֽסֶךְ׃	יג	13	Gird yourselves, and lament, ye priests, wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God; for the meal-offering and the drink-offering is withholden from the house of your God.
קַדְּשׁוּ־צוֹם קִרְאוּ עֲצָרָה אִסְפוּ זְקֵנִים כֹּל יֹשְׁבֵי הָאָרֶץ בֵּית יְהוָה אֱלֹהֵיכֶם וְזַעֲקוּ אֶל־יְהוָֽה׃	יד	14	Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land unto the house of Yehovah your God, and cry unto Yehovah.
אֲהָהּ לַיּוֹם כִּי קָרוֹב יוֹם יְהוָה וּכְשֹׁד מִשַׁדַּי יָבֽוֹא׃	יה	15	Alas for the day! for the day of Yehovah is at hand, and as a destruction from the Almighty shall it come.
הֲלוֹא נֶגֶד עֵינֵינוּ אֹכֶל נִכְרָת מִבֵּית אֱלֹהֵינוּ שִׂמְחָה וָגִֽיל׃	יו	16	Is not the food cut off before our eyes, yea, joy and gladness from the house of our God?
עָבְשׁוּ פְרֻדוֹת תַּחַת מֶגְרְפֹתֵיהֶם נָשַׁמּוּ אֹֽצָרוֹת נֶהֶרְסוּ מַמְּגֻרוֹת כִּי הֹבִישׁ דָּגָֽן׃	יז	17	The grains shrivel under their hoes; the garners are laid desolate, the barns are broken down; for the corn is withered.
מַה־נֶּאֶנְחָה בְהֵמָה נָבֹכוּ עֶדְרֵי בָקָר כִּי אֵין מִרְעֶה לָהֶם גַּם־עֶדְרֵי הַצֹּאן נֶאְשָֽׁמוּ׃	יח	18	How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
אֵלֶיךָ יְהוָה אֶקְרָא כִּי אֵשׁ אָֽכְלָה נְאוֹת מִדְבָּר וְלֶהָבָה לִהֲטָה כָּל־עֲצֵי הַשָּׂדֶֽה׃	יט	19	Unto Thee, Yehovah, do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath set ablaze all the trees of the field.
גַּם־בַּהֲמוֹת שָׂדֶה תַּעֲרוֹג אֵלֶיךָ כִּי יָֽבְשׁוּ אֲפִיקֵי מָיִם וְאֵשׁ אָכְלָה נְאוֹת הַמִּדְבָּֽר׃ פ	כ	20	Yea, the beasts of the field pant unto Thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness. {S}

Groves Center Legend For Leningrad Codex Notes

U	We agree with both BHS 1997 and BHQ on an unexpected reading.

Chapter 2

תִּקְעוּ שׁוֹפָר בְּצִיּוֹן וְהָרִיעוּ בְּהַר קָדְשִׁי יִרְגְּזוּ כֹּל יֹשְׁבֵי הָאָרֶץ כִּֽי־בָא יוֹם־יְהוָה כִּי קָרֽוֹב׃	א	1	Blow ye the horn in Zion, and sound an alarm in My holy mountain; let all the inhabitants of the land tremble; for the day of Yehovah cometh, for it is at hand;
יוֹם חֹשֶׁךְ וַאֲפֵלָה יוֹם עָנָן וַעֲרָפֶל כְּשַׁחַר פָּרֻשׂ עַל־הֶֽהָרִים עַם רַב וְעָצוּם כָּמֹהוּ לֹא נִֽהְיָה מִן־הָעוֹלָם וְאַֽחֲרָיו לֹא יוֹסֵף עַד־שְׁנֵי דּוֹר וָדֽוֹר׃	ב	2	A day of darkness and gloominess, a day of clouds and thick darkness, as blackness spread upon the mountains; a great people and a mighty, there hath not been ever the like, neither shall be any more after them, even to the years of many generations.
לְפָנָיו אָכְלָה אֵשׁ וְאַחֲרָיו תְּלַהֵט לֶֽהָבָה כְּגַן־עֵדֶן הָאָרֶץ לְפָנָיו וְאַֽחֲרָיו מִדְבַּר שְׁמָמָה וְגַם־פְּלֵיטָה לֹא־הָיְתָה לּֽוֹ׃	ג	3	A fire devoureth before them, and behind them a flame blazeth; the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing escapeth them.
כְּמַרְאֵה סוּסִים מַרְאֵהוּ וּכְפָרָשִׁים כֵּן יְרוּצֽוּן׃	ד	4	The appearance of them is as the appearance of horses; and as horsemen, so do they run.
כְּקוֹל מַרְכָּבוֹת עַל־רָאשֵׁי הֶֽהָרִים יְרַקֵּדוּן כְּקוֹל לַהַב אֵשׁ אֹכְלָה קָשׁ כְּעַם עָצוּם עֱרוּךְ מִלְחָמָֽה׃	ה	5	Like the noise of chariots, on the tops of the mountains do they leap, like the noise of a flame of fire that devoureth the stubble, as a mighty people set in battle array.
מִפָּנָיו יָחִילוּ עַמִּים כָּל־פָּנִים קִבְּצוּ פָארֽוּר׃	ו	6	At their presence the peoples are in anguish; all faces have gathered blackness.
כְּגִבּוֹרִים יְרֻצוּן כְּאַנְשֵׁי מִלְחָמָה יַעֲלוּ חוֹמָה וְאִישׁ בִּדְרָכָיו יֵֽלֵכוּן וְלֹא יְעַבְּטוּן אֹרְחוֹתָֽם׃	ז	7	They run like mighty men, they climb the wall like men of war; and they move on every one in his ways, and they entangle not their paths.
וְאִישׁ אָחִיו לֹא יִדְחָקוּן גֶּבֶר בִּמְסִלָּתוֹ יֵֽלֵכוּן וּבְעַד הַשֶּׁלַח יִפֹּלוּ לֹא יִבְצָֽעוּ׃	ח	8	Neither doth one thrust another, they march every one in his highway; and they break through the weapons, and suffer no harm.
בָּעִיר יָשֹׁקּוּ בַּֽחוֹמָה יְרֻצוּן בַּבָּתִּים יַעֲלוּ בְּעַד הַחַלּוֹנִים יָבֹאוּ כַּגַּנָּֽב׃	ט	9	They leap upon the city, they run upon the wall, they climb up into the houses; they enter in at the windows like a thief.
לְפָנָיו רָגְזָה אֶרֶץ רָעֲשׁוּ שָׁמָיִם שֶׁמֶשׁ וְיָרֵחַ קָדָרוּ וְכוֹכָבִים אָסְפוּ נָגְהָֽם׃	י	10	Before them the earth quaketh, the heavens tremble; the sun and the moon are become black, and the stars withdraw their shining.
וַֽיהוָה נָתַן קוֹלוֹ לִפְנֵי חֵילוֹ כִּי רַב מְאֹד מַחֲנֵהוּ כִּי עָצוּם עֹשֵׂה דְבָרוֹ כִּֽי־גָדוֹל יוֹם־יְהוָה וְנוֹרָא מְאֹד וּמִי יְכִילֶֽנּוּ׃	יא	11	And Yehovah uttereth His voice before His army; for His camp is very great, for he is mighty that executeth His word; for great is the day of Yehovah and very terrible; and who can abide it?
וְגַם־עַתָּה נְאֻם־יְהוָה שֻׁבוּ עָדַי בְּכָל־לְבַבְכֶם וּבְצוֹם וּבְבְכִי וּבְמִסְפֵּֽד׃	יב	12	Yet even now, saith Yehovah, turn ye unto Me with all your heart, and with fasting, and with weeping, and with lamentation;
וְקִרְעוּ לְבַבְכֶם וְאַל־בִּגְדֵיכֶם וְשׁוּבוּ אֶל־יְהוָה אֱלֹֽהֵיכֶם כִּֽי־חַנּוּן וְרַחוּם הוּא אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וְנִחָם עַל־הָרָעָֽה׃	יג	13	And rend your heart, and not your garments, and turn unto Yehovah your God; for He is gracious and compassionate, long-suffering, and abundant in mercy, and repenteth Him of the evil.
מִי יוֹדֵעַ יָשׁוּב וְנִחָם וְהִשְׁאִיר אַֽחֲרָיו בְּרָכָה מִנְחָה וָנֶסֶךְ לַיהוָה אֱלֹהֵיכֶֽם׃ פ	יד	14	Who knoweth whether He will not turn and repent, and leave a blessing behind Him, even a meal-offering and a drink-offering unto Yehovah your God? {P}
תִּקְעוּ שׁוֹפָר בְּצִיּוֹן קַדְּשׁוּ־צוֹם קִרְאוּ עֲצָרָֽה׃	יה	15	Blow the horn in Zion, sanctify a fast, call a solemn assembly;
אִסְפוּ־עָם קַדְּשׁוּ קָהָל קִבְצוּ זְקֵנִים אִסְפוּ עֽוֹלָלִים וְיֹנְקֵי שָׁדָיִם יֵצֵא חָתָן מֵֽחֶדְרוֹ וְכַלָּה מֵחֻפָּתָֽהּ׃	יו	16	Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her pavilion.
בֵּין הָאוּלָם וְלַמִּזְבֵּחַ יִבְכּוּ הַכֹּהֲנִים מְשָׁרְתֵי יְהוָה וְֽיֹאמְרוּ חוּסָה יְהוָה עַל־עַמֶּךָ וְאַל־תִּתֵּן נַחֲלָתְךָ לְחֶרְפָּה לִמְשָׁל־בָּם גּוֹיִם לָמָּה יֹאמְרוּ בָֽעַמִּים אַיֵּה אֱלֹהֵיהֶֽם׃	יז	17	Let the priests, the ministers of Yehovah, weep between the porch and the altar, and let them say: 'Spare thy people, Yehovah, and give not Thy heritage to reproach, that the nations should make them a byword: wherefore should they say among the peoples: Where is their God?'
וַיְקַנֵּא יְהוָה לְאַרְצוֹ וַיַּחְמֹל עַל־עַמּֽוֹ׃	יח	18	Then was Yehovah jealous for His land, and had pity on His people.
וַיַּעַן יְהוָה וַיֹּאמֶר לְעַמּוֹ הִנְנִי שֹׁלֵחַ לָכֶם אֶת־הַדָּגָן וְהַתִּירוֹשׁ וְהַיִּצְהָר וּשְׂבַעְתֶּם אֹתוֹ וְלֹא־אֶתֵּן אֶתְכֶם עוֹד חֶרְפָּה בַּגּוֹיִֽם׃	יט	19	And Yehovah answered and said unto His people: 'Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations;
וְֽאֶת־הַצְּפוֹנִי אַרְחִיק מֵעֲלֵיכֶם וְהִדַּחְתִּיו אֶל־אֶרֶץ צִיָּה וּשְׁמָמָה אֶת־פָּנָיו אֶל־הַיָּם הַקַּדְמֹנִי וְסֹפוֹ אֶל־הַיָּם הָאַֽחֲרוֹן וְעָלָה בָאְשׁוֹ וְתַעַל צַחֲנָתוֹ כִּי הִגְדִּיל לַעֲשֽׂוֹת׃	כ	20	But I will remove far off from you the northern one, and will drive him into a land barren and desolate, with his face toward the eastern sea, and his hinder part toward the western sea; that his foulness may come up, and his ill savour may come up, because he hath done great things.'
אַל־תִּֽירְאִי אֲדָמָה גִּילִי וּשְׂמָחִי כִּֽי־הִגְדִּיל יְהוָה לַעֲשֽׂוֹת׃	כא	21	Fear not, O land, be glad and rejoice; for Yehovah hath done great things.
אַל־תִּֽירְאוּ בַּהֲמוֹת שָׂדַי כִּי דָשְׁאוּ נְאוֹת מִדְבָּר כִּֽי־עֵץ נָשָׂא פִרְיוֹ תְּאֵנָה וָגֶפֶן נָתְנוּ חֵילָֽם׃	כב	22	Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.
וּבְנֵי צִיּוֹן גִּילוּ וְשִׂמְחוּ בַּיהוָה אֱלֹֽהֵיכֶם כִּֽי־נָתַן לָכֶם אֶת־הַמּוֹרֶה לִצְדָקָה וַיּוֹרֶד לָכֶם גֶּשֶׁם מוֹרֶה וּמַלְקוֹשׁ בָּרִאשֽׁוֹן׃	כג	23	Be glad then, ye children of Zion, and rejoice in Yehovah your God; for He giveth you the former rain in just measure, and He causeth to come down for you the rain, the former rain and the latter rain, at the first.
וּמָלְאוּ הַגֳּרָנוֹת בָּר וְהֵשִׁיקוּ הַיְקָבִים תִּירוֹשׁ וְיִצְהָֽר׃	כד	24	And the floors shall be full of corn, and the vats shall overflow with wine and oil.
וְשִׁלַּמְתִּי לָכֶם אֶת־הַשָּׁנִים אֲשֶׁר אָכַל הָֽאַרְבֶּה הַיֶּלֶק וְהֶחָסִיל וְהַגָּזָם חֵילִי הַגָּדוֹל אֲשֶׁר שִׁלַּחְתִּי בָּכֶֽם׃	כה	25	And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpiller, and the palmer-worm, My great army which I sent among you.
וַאֲכַלְתֶּם אָכוֹל וְשָׂבוֹעַ וְהִלַּלְתֶּם אֶת־שֵׁם יְהוָה אֱלֹהֵיכֶם אֲשֶׁר־עָשָׂה עִמָּכֶם לְהַפְלִיא וְלֹא־יֵבֹשׁוּ עַמִּי לְעוֹלָֽם׃	כו	26	And ye shall eat in plenty and be satisfied, and shall praise the name of Yehovah your God, that hath dealt wondrously with you; and My people shall never be ashamed.
וִידַעְתֶּם כִּי בְקֶרֶב יִשְׂרָאֵל אָנִי וַאֲנִי יְהוָה אֱלֹהֵיכֶם וְאֵין עוֹד וְלֹא־יֵבֹשׁוּ עַמִּי לְעוֹלָֽם׃ ס	כז	27	And ye shall know that I am in the midst of Israel, and that I am Yehovah your God, and there is none else; and My people shall never be ashamed. {P}

Groves Center Legend For Leningrad Codex Notes

U	We agree with both BHS 1997 and BHQ on an unexpected reading.

Chapter 3

וְהָיָה אַֽחֲרֵי־כֵן אֶשְׁפּוֹךְ אֶת־רוּחִי עַל־כָּל־בָּשָׂר וְנִבְּאוּ בְּנֵיכֶם וּבְנֽוֹתֵיכֶם זִקְנֵיכֶם חֲלֹמוֹת יַחֲלֹמוּן בַּחוּרֵיכֶם חֶזְיֹנוֹת יִרְאֽוּ׃	א	1	And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions;
וְגַם עַל־הָֽעֲבָדִים וְעַל־הַשְּׁפָחוֹת בַּיָּמִים הָהֵמָּה אֶשְׁפּוֹךְ אֶת־רוּחִֽי׃	ב	2	And also upon the servants and upon the handmaids in those days will I pour out My spirit.
וְנָֽתַתִּי מֽוֹפְתִים בַּשָּׁמַיִם וּבָאָרֶץ דָּם וָאֵשׁ וְתִֽימֲרוֹת עָשָֽׁן׃	ג	3	And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
הַשֶּׁמֶשׁ יֵהָפֵךְ לְחֹשֶׁךְ וְהַיָּרֵחַ לְדָם לִפְנֵי בּוֹא יוֹם יְהוָה הַגָּדוֹל וְהַנּוֹרָֽא׃	ד	4	The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Yehovah come.
וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּֽהְיֶה פְלֵיטָה כַּֽאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵֽא׃	ה	5	And it shall come to pass, that whosoever shall call on the name of Yehovah shall be delivered; for in mount Zion and in Yerushalam there shall be those that escape, as Yehovah hath said, and among the remnant those whom Yehovah shall call.

Chapter 4

כִּי הִנֵּה בַּיָּמִים הָהֵמָּה וּבָעֵת הַהִיא אֲשֶׁר אָשִׁיב אשוב אֶת־שְׁבוּת יְהוּדָה וִירוּשָׁלִָֽם׃	א	1	For, behold, in those days, and in that time, when I shall bring back the captivity of Judah and Yerushalam,
וְקִבַּצְתִּי אֶת־כָּל־הַגּוֹיִם וְהוֹרַדְתִּים אֶל־עֵמֶק יְהֽוֹשָׁפָט וְנִשְׁפַּטְתִּי עִמָּם שָׁם עַל־עַמִּי וְנַחֲלָתִי יִשְׂרָאֵל אֲשֶׁר פִּזְּרוּ בַגּוֹיִם וְאֶת־אַרְצִי חִלֵּֽקוּ׃	ב	2	I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will enter into judgment with them there for My people and for My heritage Israel, whom they have scattered among the nations, and divided My land.
וְאֶל־עַמִּי יַדּוּ גוֹרָל וַיִּתְּנוּ הַיֶּלֶד בַּזּוֹנָה וְהַיַּלְדָּה מָכְרוּ בַיַּיִן וַיִּשְׁתּֽוּ׃	ג	3	And they have cast lots for My people; and have given a boy for an harlot, and sold a girl for wine, and have drunk.
וְגַם מָה־אַתֶּם לִי צֹר וְצִידוֹן וְכֹל גְּלִילוֹת פְּלָשֶׁת הַגְּמוּל אַתֶּם מְשַׁלְּמִים עָלָי וְאִם־גֹּמְלִים אַתֶּם עָלַי קַל מְהֵרָה אָשִׁיב גְּמֻלְכֶם בְּרֹאשְׁכֶֽם׃	ד	4	And also what are ye to Me, O Tyre, and Zidon, and all the regions of Philistia? will ye render retribution on My behalf? and if ye render retribution on My behalf, swiftly, speedily will I return your retribution upon your own head.
אֲשֶׁר־כַּסְפִּי וּזְהָבִי לְקַחְתֶּם וּמַֽחֲמַדַּי הַטֹּבִים הֲבֵאתֶם לְהֵיכְלֵיכֶֽם׃	ה	5	Forasmuch as ye have taken My silver and My gold, and have carried into your temples My goodly treasures;
וּבְנֵי יְהוּדָה וּבְנֵי יְרוּשָׁלִַם מְכַרְתֶּם לִבְנֵי הַיְּוָנִים לְמַעַן הַרְחִיקָם מֵעַל גְּבוּלָֽם׃	ו	6	the children also of Judah and the children of Yerushalam have ye sold unto the sons of Jevanim, that ye might remove them far from their border;
הִנְנִי מְעִירָם מִן־הַמָּקוֹם אֲשֶׁר־מְכַרְתֶּם אֹתָם שָׁמָּה וַהֲשִׁבֹתִי גְמֻלְכֶם בְּרֹאשְׁכֶֽם׃	ז	7	behold, I will stir them up out of the place whither ye have sold them, and will return your retribution upon your own head;
וּמָכַרְתִּי אֶת־בְּנֵיכֶם וְאֶת־בְּנֽוֹתֵיכֶם בְּיַד בְּנֵי יְהוּדָה וּמְכָרוּם לִשְׁבָאיִם אֶל־גּוֹי רָחוֹק כִּי יְהוָה דִּבֵּֽר׃ ס	ח	8	and I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the men of Sheba, to a nation far off; for Yehovah hath spoken. {P}
קִרְאוּ־זֹאת בַּגּוֹיִם קַדְּשׁוּ מִלְחָמָה הָעִירוּ הַגִּבּוֹרִים יִגְּשׁוּ יַֽעֲלוּ כֹּל אַנְשֵׁי הַמִּלְחָמָֽה׃	ט	9	Proclaim ye this among the nations, prepare war; stir up the mighty men; let all the men of war draw near, let them come up.
כֹּתּוּ אִתֵּיכֶם לַֽחֲרָבוֹת וּמַזְמְרֹֽתֵיכֶם לִרְמָחִים הַֽחַלָּשׁ יֹאמַר גִּבּוֹר אָֽנִי׃	י	10	Beat your plowshares into swords, and your pruning-hooks into spears; let the weak say: 'I am strong.'
עוּשׁוּ וָבֹאוּ כָֽל־הַגּוֹיִם מִסָּבִיב וְנִקְבָּצוּ שָׁמָּה הַֽנְחַת יְהוָה גִּבּוֹרֶֽיךָ׃	יא	11	Haste ye, and come, all ye nations round about, and gather yourselves together; thither cause Thy mighty ones to come down, Yehovah!
יֵעוֹרוּ וְיַעֲלוּ הַגּוֹיִם אֶל־עֵמֶק יְהֽוֹשָׁפָט כִּי שָׁם אֵשֵׁב לִשְׁפֹּט אֶת־כָּל־הַגּוֹיִם מִסָּבִֽיב׃	יב	12	Let the nations be stirred up, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.
שִׁלְחוּ מַגָּל כִּי בָשַׁל קָצִיר בֹּאֽוּ רְדוּ כִּֽי־מָלְאָה גַּת הֵשִׁיקוּ הַיְקָבִים כִּי רַבָּה רָעָתָֽם׃	יג	13	Put ye in the sickle, for the harvest is ripe; come, tread ye, for the winepress is full, the vats overflow; for their wickedness is great.
הֲמוֹנִים הֲמוֹנִים בְּעֵמֶק הֶֽחָרוּץ כִּי קָרוֹב יוֹם יְהוָה בְּעֵמֶק הֶחָרֽוּץ׃	יד	14	Multitudes, multitudes in the valley of decision! For the day of Yehovah is near in the valley of decision.
שֶׁמֶשׁ וְיָרֵחַ קָדָרוּ וְכוֹכָבִים אָסְפוּ נָגְהָֽם׃	יה	15	The sun and the moon are become black, and the stars withdraw their shining.
וַיהוָה מִצִּיּוֹן יִשְׁאָג וּמִירוּשָׁלִַם יִתֵּן קוֹלוֹ וְרָעֲשׁוּ שָׁמַיִם וָאָרֶץ וַֽיהוָה מַֽחֲסֶה לְעַמּוֹ וּמָעוֹז לִבְנֵי יִשְׂרָאֵֽל׃	יו	16	And Yehovah shall roar from Zion, and utter His voice from Yerushalam, and the heavens and the earth shall shake; but Yehovah will be a refuge unto His people, and a stronghold to the children of Israel.
וִֽידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם שֹׁכֵן בְּצִיּוֹן הַר־קָדְשִׁי וְהָיְתָה יְרוּשָׁלִַם קֹדֶשׁ וְזָרִים לֹא־יַֽעַבְרוּ־בָהּ עֽוֹד׃ ס	יז	17	So shall ye know that I am Yehovah your God, dwelling in Zion My holy mountain; then shall Yerushalam be holy, and there shall no strangers pass through her any more. {S}
וְהָיָה בַיּוֹם הַהוּא יִטְּפוּ הֶהָרִים עָסִיס וְהַגְּבָעוֹת תֵּלַכְנָה חָלָב וְכָל־אֲפִיקֵי יְהוּדָה יֵלְכוּ מָיִם וּמַעְיָן מִבֵּית יְהוָה יֵצֵא וְהִשְׁקָה אֶת־נַחַל הַשִּׁטִּֽים׃	יח	18	And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth of the house of Yehovah, and shall water the valley of Shittim.
מִצְרַיִם לִשְׁמָמָה תִֽהְיֶה וֶאֱדוֹם לְמִדְבַּר שְׁמָמָה תִּֽהְיֶה מֵֽחֲמַס בְּנֵי יְהוּדָה אֲשֶׁר־שָׁפְכוּ דָם־נָקִיא בְּאַרְצָֽם׃	יט	19	Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
וִיהוּדָה לְעוֹלָם תֵּשֵׁב וִירוּשָׁלִַם לְדוֹר וָדֽוֹר׃	כ	20	But Judah shall be inhabited for ever, and Yerushalam from generation to generation.
וְנִקֵּיתִי דָּמָם לֹֽא־נִקֵּיתִי וַֽיהוָה שֹׁכֵן בְּצִיּֽוֹן׃	כא	21	And I will hold as innocent their blood that I have not held as innocent; and Yehovah dwelleth in Zion. {P}

Tanakh
Book of Joel, Chapter: 1 2 3 4

TRANSLATION / PUBLICATION NOTES:

Tanakh (Hebrew Scriptures) :

Leningrad Codex Based Tanakh (aka Hebrew Scriptures) derived from:
"Electronic" Leningrad Codex obtained from www.tanach.us
Source for the Westminster Leningrad Codex (WLC) — Groves Center:
Maintained by the J.Alan Groves Center For Advanced Biblical Research.
(WLC) Unicode Conversion to Hebrew Font Encoding For Web Pages:
Written In C++ Programming Language
By Robert M. Pill
Copyright © 2005–2023 By Robert M. Pill, All Rights Reserved.

QERE — KETIV
(What is Read —What is Written) :

Qere and Ketiv, from the Aramaic qere or q're, קְרֵי‎ ("[what is] read") and ketiv, or ketib, kethib, kethibh, kethiv, כְּתִיב‎ ("[what is] written"), also known as "keri uchesiv" or "keri uchetiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition.
SOURCE: https://en.wikipedia.org/wiki/Qere_and_Ketiv

Q. What is the Qere and Ketiv and how does it relate to the Masoretes?
( see: http://jbtc.org/v08/Graves2003.html )

For PDF Of Above Link Click This Line!

A. Qere and Ketiv are orthographic devices that were used by the Masoretes,
i.e., Jewish scribes from the 6-10th centuries.

Qere means, "what is read," and ketiv means, "what is written".

It is found in existing Masoretic manuscripts dating to the 9th and 10th centuries, CE.

There are several forms of Qere / Ketiv, including:
ordinary, vowel, omitted, added, euphemistic, split, and qere perpetuum.

The ketiv that is most relevant is the vowel qere. In this case, the consonants are unchanged,
but different vowel signs are added and only the qere, i.e., what is read, is vocalized. ...

I Challenge The Rabbinic QERE–KETIV System!

In January 2022, beginning with the "Accented" (Full Trop and Vowels), rendering I chose to repair defects in the html encodings which occurred with my mechanical conversion of the unicode multi-wide encoding from http://tanach.us. I also decided to rearrange the Qere–Ketiv "system" with what I consider was the Masoretic intent in the first place!

The New KETIV–qere Hebrew Rendering (ACCENTS)!

Thus, this current version uses the Ketiv, what is written, as the predominant rendering, while making the Qere, what the "rabbis" have commanded as Must Be Read instead, to be a minimalist secondary format (much as rabbis appear to have intended the Ketiv to be!).

One of the reasons I decided to take on this new rendering effort is that in my efforts to understand the nature of the rabbinic Qere–Ketiv system I have not truly found a satisfactory explanation of why the "Qere" should always take precedence over the "Ketiv" in reading the Tanakh.

In fact, as I understand it, rabbinic "scribes", in examining the actual Aleppo and Leningrad Codices, appear to have taken upon themselves to adding the consonant only Qere in the margins upon the original manuscripts, where, in their "infinite wisdom" they have presumed themselves to be the greater authority!

Moreover, as rabbinic sources seem to indicate that the "Ketiv" should never be uttered, I have found instances, such as in Exodus 21:8, where I believe the "Qere" is blatantly INCORRECT — and that the "Ketiv" should be the preferred "reading", as if the Masoretes actually knew what they were doing all along!

In my own regular reading (Stone Edition Tanakh, Koren Publications Tanakh), my preference has been to read the "Ketiv" (what is written) and pretty much minimize the "Qere"! This is not easy to do because the predominant Qere is rendered as if it is the normative form, and the Ketiv follows, typically within brackets, as if it is the offensive variant (Stone Edition Tanakh)! In the Koren Publications Tanakh, the "Ketiv" is what is rendered in the margin, while the "Qere" is found in the regular text! Obviously, normal reading will typically ignore what the Masoretes wrote, the "Ketiv"!

As of January, 2022, and going forward, I intend to render the rabbinic additions of Qere in their current KETIV–qere form found in the accented version. I consider this as to convey the intent of the Masoretes. However, I acknowledge that rabbis (talmudists) have expended much effort to obscure the written Torah as part of their regular practice; as they appear, to me, to view themselves collectively as אֱלֹהִ֔ים Elohim. That is, I believe that those talmudists (rabbis), consider themselves collectively to be God!!! They certainly demand that their edicts (tachanot) are followed as if they are divinely inspired law!

If you find this of interest, please view the page on KETIV–QERE Variants

English Scripture Passages From:
"The Holy Scriptures Tanakh 1917 edition
According To The Masoretic Text (JPS 1917 Edition)"

The Jewish Publication Society of America "The Holy Scriptures According To The Masoretic Text (JPS 1917)" is in the public domain, and may be freely copied.

Notable Modifications
To The JPS 1917 Based English Scripture
In The-Iconoclast.org's Hebrew–English Tanakh:

THE TEN COMMANDMENTS!

In The-Iconoclast.org Modified Version Of the JPS 1917 Text, The Verse numbering has been altered to match the corresponding verses in the original Hebrew Scriptures of the actual Leningrad Codex for "The Ten Commandments" in Exodus 20 and Deuteronomy 5!

For More Information Regarding 'The Ten Commandments', See the Page, Comparing The Ten Commandments Exodus 20 & Deuteronomy 5 In The Leningrad Codex

The Name יְהֹוָה Yehovah

"Yehovah", The Name Of G-d In The Hebrew Scripures ('YHVH': י 'Yud', ה 'He', ו 'Vav', ה 'He', aka Tetragamaton) Is Used Instead of "LORD" (note: ALL CAPITAL LETTERS) As Found In The Original JPS 1917 Tanakh.

For More Information Regarding 'The Name', See the Page, The Name יְהֹוָה [Yehovah] In The Aleppo And Leningrad Codices.

In Converting "LORD" to "Yehovah", I Counted A Total Of 5,553 Occurrences In The JPS 1917 Tanakh!

הָאָדֹ֥ן ׀ יְהוָֽה ha Adon Yehovah

The Hebrew Phrase הָאָדֹ֥ן ׀ יְהוָֽה Occurs In Only Two Places, In Exodus 23:17 and 34:23. In Those Cases, I Have Changed The Translation Wording From "Lord GOD" To "Lord GOD [ha Adon Yehovah]".

אֲדֹנָ֥י יְהֹוִֽה Adonai Yehovi

Typically Translated As "Lord GOD", It Is A Much Less Common Form Of The Divine Name, יְהֹוָה [Yehovah].

This Form אֲדֹנָ֥י יְהֹוִֽה Is, Nevertheless, Quite Important In Understanding Pronounciation For The Divine Name, Especially Since The Hebrew Form For It Has NOT Undergone The Intense Scrutiny Of rabbinic Censorship As Has "Yehovah". Accordingly, The Hebrew Text For This Form Of 'The Name' Typically HAS NOT BEEN ALTERED In Jewish Publications That Actually Keep The Vowel Pointers From The Masoretic Text!

In Converting "Lord GOD" to "Lord GOD [Adonai Yehovi]", I Counted A Total Of 284 Occurrences In The JPS 1917 Tanakh. Of All Of Its Occurrences, The Fully Voweled Form Of The Hebrew אֲדֹנָ֥י יְהֹוִֽה Appears 31 Times, And The Non–Fully Voweled Form אֲדֹנָ֥י יְהוִֽה (The Same Hebrew Letters, Minus Just The One 'Oh' Sounding Character, "The Holem", Which Follows The First 'He' In ( י 'Yud', ה 'He', ו 'Vav', ה 'He' ), Make Up All Other Occurrences.

תורה Torah

The Word "Law" (Capital and lower case), As Found In The JPS 1917, Has Been Changed To "Torah" Where The Base Hebrew Letters תורה Correspond To The Matching Verse In The Leningrad Codex (Masoretic Text)!

In Converting "Law" to "Torah", I Counted A Total Of 223 Occurrences In The JPS 1917 Tanakh!

Yerushalam, Yerush'lem and Yerushalayim

יְרוּשָׁלִַ֖ם "Yerushalam"

The Word "Jerusalem" (the name of capital city in ancient Israel), As Found In The JPS 1917, Has Been Changed To Its Transliterated Equivalent, "Yerushalam" (note the 'am' ending), In All Places Where It Corresponds To [ יְרוּשָׁלִַ֖ם ] In The Hebrew Text.

יְרוּשְׁלֶֽם "Yerush'lem"

A Rare, Second Transliterated Form, "Yerush'lem" (note the 'em' ending), Has Been Changed From "Jerusalem" Where The Hebrew Letters Spell Out The Aramaic Form [ יְרוּשְׁלֶֽם ] Found In Aramaic Parts Of Daniel And Ezra.

ירוּשָׁלַ֙יִם֙ "Yerushalayim"

The Extremely Rare, Third Transliterated Form, "Yerushalayim" (note the 'ayim' ending), Has Been Changed From The JPS 1917 "Jerusalem" To Correspond To The Hebrew [ ירוּשָׁלַ֙יִם֙ ].

Noteworthy Is That This Rarest Form Appears In Only Four (4) Places In The Entire Hebrew Scriptures, Yet, It Is The Most Common Pronunciation For The Name Of The Ancient City! Its Four (Out Of Over 600) Appearances Are:
1) Jeremiah 26:18, 2) Esther 2:6, 3) I Chronicles 3:5, and 4) II Chronicles 25:1.

In Converting "Jerusalem" To Its Transliterated Equivalents, I Counted A Total Of 625 Occurrences In The JPS 1917 Tanakh!

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